Spring 2026
uncelebrated theorists
I hope this place can continue with the type of contributions on the libcom-thread "forgotten great theoreticians" (created 13 years ago). Fora are a good means I think to share such info, but I will still try to stay brief.
Volodymyr Jurinetz (1890–1937), probably the greatest Ukrainian Marxist theorist.
As to the Ukrainian national question, he took position against both what he called Ukrainian chauvinism and Russian chauvinism (in the communist camp). Jurinetz disagreed for example with (the left-oppositionist) Vaganian's 1927 book On National Culture (is online), because Vaganian had argued that the "concepts of national culture and socialist culture are mutually exclusive". Later Jurinetz was repressed with one of the reasons, if I recall, being his alleged soft spot for Ukrainian nationalism. Again, Jurinetz did also criticise Ukrainian nationalists, eg Dmytro Dontsov in a 1926 article titled "New ideological Manifesto of Ukrainian Fascism" (is online, in Ukrainian).
I posted a biographical note on Jurinetz, and a short translated text at tapatalk.com
Anyway. Jurinetz' student, Petr Demchuk was also a good scholarly Marxist (in philosophy, maybe second in Ukraine, after Jurinetz).
Lev Vasilevsky (1876–1936), medical doctor, who in the 1920s wrote many booklets in the Soviet Union on health issues, some that are highly-political today; abortion, prostitution, sex education, women's health, drugs, nutrition, child delinquency, and so on. I refer to some of these works here (plus a short translation of his review of Sinclair's The Jungle) at academia.edu
Now Vasilevsky was a socialist, but (afaic tell from eg his 1907 book Liberalism and Socialism) he was not a fully orthodox Marxist. That probably is irrelevant to the objectivity of his analyses in his specifalised field, eg his works on occupational health hazards. He also wrote a booklet examining the relation of chess (the game) and health. He was also a poet and theatre critic. But so I draw attention to him here especially for his booklets on the topics, that are (nowoadays) politically sensitive or obsessional, and for which I believe a socialist independent voice is needed.
Boris Roniger (1896, Odessa – England post-WWII, exact date unknown), was a rare leftcom Luxemburgist (adherent to her economic theory). I posted much info on Roniger (also spelled Roninger) on the old ICC forum (now closed web.archive.org), asking researchers to help find more of his works. I won't repeat everything here. His big book on Trustkapitalismus was scheduled to appear in the same series as Henryk Grossman's and Fritz Sternberg's, but probably due to coming to power of the Nazis it only remained as an unpublished manuscript (we need to find it's location today).
He tried to go America (enlisting the help of Einstein for a grant) without success, so fled to Switzerland, where he probably learned about Swiss liberal theology, eg that of the famous Karl Barth, or Fritz Lieb, a Slavist theologian, who in early 1920s had been sympathetic to communism. After WWII Roniger became professor in Oxford, apparently in theology (eg a lecture on "Karl Barth's Philosophy of Religion”, Oriel College), but he still was leftwing. Maybe Roninger was still alive when the CWO was formed...
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On a previous thread on this
On a previous thread on this forum I already mentioned the theorist Isaak Dashkovskij: leftcom.org
You might also remember his article on abstract labour (criticising Isaak Rubin), which the riff-raff comrades translated into Swedish and distributed (thanks!): riff-raff.se
For the sake of posterity, I will list here Dashkovsky's writings in the Kharkov-based Хозяйство Украины (Economy of Ukraine, or in Ukrainian: Господарство України 1924-34, index for 1924-29 online). Issues 1929-34 are online here, but not the relevant early years. Notably, these early years include Dashkovsky's review of Keynes' book A Tract on Monetary Reform (namely in issue 1924, no. 1, pp. 164–69). Further, Dashkovsky's reviews of:
On p. 35 of the index you can see also listed some general theoretical articles on conjucture (/crises):
Unfortunately the early years of this journal (1924-1928) are impossible to find (even in Ukraine). I discovered that Geneva's ILO library (and a few other Western libaries) do hold a journal with the same title and even the same running-date, but the sub-title is different (and I received a page-scan, which proved that it's not the same journal). I assume that the site which put the issues online from 1929-34 (when the journal changed its title into Ukrainian) must just honestly not possess the issues from 1924-28.
Speaking of Marxist receptions of Keynes, it is appropiate to mention the essays by Jürgen Kuczynski in his 1937 booklet New Fashions in Wage Theory (which attacks Keynes and others, like Robinson and Hicks), because despite the fact that Kuczynski was a celebrated theorist (probably the foremost Marxist in GDR), – and rightly so based on the extensive body of his "empirical"-historical research, – he remains relatively unknown to the current Anglophone audience (including academics). This 1937 book should really be made freely available online, as it's relevant to the inflation debate issue (on archive.org you can only check the preview freely). To be clear, the book is in English (and only English).
I posted the table of contents of Kuczynsky's 1926 book Zurück zu Marx! Antikritische Studien zur Theorie des Marxismus [Back to Marx! Essays of Anti-Critique on the Theory of Marxism] here: tapatalk.com
I feel like I forgot one other theorist that I wanted to mention.
Tadeos Avdalbegjan (1885–1937
Tadeos Avdalbegjan (1885–1937) was an Armenian Marxist. Translated Marx's Capital into Armenian.
A significant space is devoted to republication of Avdalbegjan's Marxist writings in a 2011 Russian edition of Capital Volume 2 ("Критика политической экономии. Том II" Клюкин), see pp. 1003–1169. This is because of Avdalbegjan's theoretical contribution on the schemes for simple and expanded reproduction (2 works in Russian, published in 1930, and 1931 Yerevan pp. 113). He also wrote an article on gold in the scheme of simple reproduction (1929) which sparked a series of polemics (with Vladimir Poznjakov). The 2011 addendum interestingly contains furthermore eg his (unpublished) book review of Luxemburg's Accumulation book (pp. 1159–1166, no date).
I found also a 1932 article titled "An expanded schematic table of simple reproduction of a socialist economy".
From Wikipedia:
"The author of several Russian-Armenian dictionaries, he introduced about 30 thousand new terms into the Armenian language. Translator of economic literature, including the works of Lenin, Rosa Luxemburg, Franz Mehring and Karl Marx (performed a complete translation of Capital into Armenian). Author of numerous works on the history of Armenia from the 5th to the 19th centuries. He proposed schemes for simple and expanded reproduction in the economy.
... along with Ashot Ioannisyan, Tadeos Avdalbegyan belonged to that Marxist revolutionary intelligentsia of Armenia who, during the years of Stalinism , were either exiled or executed, and in modern Armenia 'are subject to fierce, almost manic criticism from nationalist Armenian scientists' creating a national ideology."
The journal Unter dem Banner
The journal Unter dem Banner des Marximus is online for 1925–26 and 1928 here: catalog.hathitrust.org You must use a US proxy if outside the US.
The 1928 volume contains for example a short article in defense of Luxemburg's position on the theory of accumulation by A. de Vries (against Bukharin), followed by a reply to it by A. Herzenstein.
On the same hathitrust-site one can also find the volumes of Die Internationale; _Zeitschrift für Praxis und Theorie des Marxismus_ (until 1928 I think). A few theoretical pieces were published there, like one by Korsch on ground rent.
Not that anyone should be bothered, but the site allows you to switch to text-mode, so copy-paste into an e-translator for those who don't read German.
Couple of other articles by
Couple of other articles by Dr. Boris Roninger.
In the weekly journal Deutsche Republik (1926–33):
Der Rückgang des Kreuger-Konzerns (nr. 16, 1932)
Charlatanerien in der Wirtschaft (nr. 31, 1932)
Die Staatkapitalistische Landwirtschaft der Sowjetunion (nr. 37, 1932)
Die Entwicklungstendenzen der deutschen Landwirtschaft (nr. 38, 1932)
Wege zur Planwirtschaft in den angelsächsischen Ländern (nr. 49, 1932)
And in Marxistische Tribüne:
Die nationale Einheitsfront ; Am abend der Lausanner Konferenz (nr. 2, 1932)
And in the early 1920s:
Ein Kampf auf Leben und Tod (against the united front policy), in the Leipzig Der Rote Kurier, under the pseudonym "Borries" (mentioned in Die KPD und der "Deutsche Oktober" 1923, Harald Jentsch, 2005).
Here are a couple of photos of Roniger with other famous Marxist theorist and members of the Frankfurt Institute (including imo some hitherto unknown pictures of Henryk Grossman): tapatalk.com
Roniger studied in Leizpig during 1925–26, according to Hermann Weber (p. 82, Wandlung des deutschen Kommunismus, 1969).
The Monthly Review (March
The Monthly Review (March 2020) contains an article ('Mystified Consciousness') by Andy Merrifield, who mentions:
I hadn't realised this 'The private consciousness' text had already been published, apparently as an appendix in a French 1999 edition (Syllepse) of La conscience mystifiée. I don't have access to this 1999 edition to ascertain that the annex indeed contains this text. But supposing that Merrifield is correct, then it seems that Elden was unware of this annex to the French 1999 edition (although he cites it) in his Understanding Henri Lefebvre (2004, n. 45, p. 97), where he refers to it as if it were not published (initially titled as 'Essay on the individual'), and also to another project ('The time of the dupes'): "...and another, more political work entitled Le temps des dupes was also planned, along with a book on the notion of the individual. This last book, initially promised as 'Essai sur l'Individu' in their first piece in Avant-Poste (1933) would have treated Hume, Adam Smith and Keynes, and covered three areas:1. The glorification of the economic individual. 2. The contradiction between the theory and practice of individualism. 3. The 'triumph' of democracy and its difficulties." I'm of course intrigued by Elden's description of the contents. Trebitsch (1992) also noted these same two projects: "... ils comptaient poursuivre leur réflexion sur le thème de la mystification dans deux ouvrages, l'un intitulé Le Temps des dupes, tiré de leurs observations de la conjoncture politique, et surtout un autre, La Conscience privée, dont il reste d'importants manuscrits, qui partait d'une théorie critique de l''individu', contemporaine mais fondamentalement différente de la démarche personnaliste." If anyone has access to the 1999 edition then we can verify if Elden's claim that it treats Hume, Smith and Keynes, is true. Aside from this 'essay on the invidual' (or 'The private consciousness'), I learned that the Guterman Archive also contains an essay titled "Origine et définition de l'individu moderne" (although I hope this was published too in the 1999 edition, merging them together). As to the book 'The time of the dupes', there doesn't seem to have survived a manuscript of it in the Guterman Archive. It's also very interesting that Elden claims that there exists a book length manuscript by Guterman on 'The individual in the French novel', sometimes titled 'The myth of the individual as revealed by the French novel.' And it was confirmed to me that there does exist a 'treatise' on the novel in Guterman's Archive (although it was not communicated to me how many pages, or what precise notebooks). At this time (1930s), Guterman's co-thinker Lefebvre wrote the following 2 articles (online at Gallica), which are clearly on the same topic as Guterman's treatise: Essai sur les rapports de la critique et du roman, Commune , août 1937Stendhal ou le problème moderne de l'individu, Commune, mai 1939. As to Guterman's published works, there exist in English about 40 of his reviews in The New Republic in the 1930s, but not freely accessible online.