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Home ›Appendix A - Natalya Trotsky breaks with the Fourth International
We reproduce below the statement made by Trotsky’s widow, Natalya, when she broke from the Trotskyist movement. Her reasoning was that their concessions to Stalinism had resulted in their definitive abandonment of proletarian revolution. The two key factors which she refers to are the Trotskyists’ decision to categorise the Moscow-dominated states in Eastern Europe as “deformed workers’ states” and their support for the Russian, Chinese and North Korean Stalinists during the Korean War.
Sedova Trotsky’s letter is based on quite different premises from the tradition of the Internationalist current which the CWO and the IBRP adhere to. Although she correctly argues that “the Stalinist state” is not a workers’ state she fails to trace the roots of this Trotskyist illusion - quite simply because they go back to Trotsky himself. Trotsky’s declaration of support for “the Socialist Fatherland” (sic) in 1927 illustrate the concessions he made to Stalinism early on during the faction fight amongst the leaders of the Russian Communist Party and, of course, the Communist International. Sedova’s implied support for anti-fascism and Trotskyist “united-frontism” during the 1930s clearly also shows that the author had not made a deep enough critique to unearth the roots of Trotskyism’s counter-revolutionary position.
Nevertheless we consider the letter worthy of re-publication in order to add to a historical record which the Trotskyists would prefer to forget and conceal from those coming into contact with them. The document shows conclusively the distance which the Trotskyist movement had travelled away from revolutionary theory and practice. During the half century since the statement was written the Trotskyists have continued further and further along that counter-revolutionary trajectory.
It should be noted that the SWP (the Socialist Workers Party) referred to in the letter is the party in the USA of that name, at that time effectively the US section of the Fourth International although to comply with US law they chose to describe themselves as a sympathising section. During the 1980s they led a further split amongst the Trotskyists to become unashamed cheerleaders for the Castro regime in Cuba. They are not to be confused with the British-based organisation of the same name whose origins were in one of the many splits within the British Trotskyist movement in the years immediately before Sedova Trotsky’s statement.
Letter to the Executive Committee of the Fourth International
Comrades,
You know quite well that I have not been in political agreement with you for the past five or six years, since the end of the war and even earlier. The position you have taken on the important events of recent times shows me that, instead of correcting your earlier errors, you are persisting in them and deepening them. On the road you have taken, you have reached a point where it is no longer possible for me to remain silent or to confine myself to private protests. I must now express my opinions publicly.
The step which I feel obliged to take has been a grave and difficult one for me, and I can only regret it sincerely. But there is no other way. After a great deal of reflections and hesitations over a problem which pained me deeply, I find that I must tell you that I see no other way than to say openly that our disagreements make it impossible for me to remain any longer in your ranks.
The reasons for this final action on my part are known to most of you. I repeat them here briefly only for those to whom they are not familiar, touching only on our fundamentally important differences and not on the differences over matters of daily policy which are related to them or which follow from them.
Obsessed by old and outlived formulas, you continue to regard the Stalinist state as a workers’ state. I cannot and will not follow you in this.
Virtually every year after the beginning of the fight against the usurping Stalinist bureaucracy, L D Trotsky repeated that the regime was moving to the right, under conditions of a lagging world revolution and the seizure of all political positions in Russia by the bureaucracy. Time and again, he pointed out how the consolidation of Stalinism in Russia led to the worsening of the economic, political and social positions of the working class, and the triumph of a tyrannical and privileged aristocracy. If this trend continues, he said, the revolution will be at an end and the restoration of capitalism will be achieved.
That, unfortunately, is what has happened even if in new and unexpected forms. There is hardly a country in the world where the authentic ideas and bearers of socialism are so barbarously hounded. It should be clear to everyone that the revolution has been completely destroyed by Stalinism. Yet you continue to say that under this unspeakable regime, Russia is still a workers’ state. I consider this a blow at socialism. Stalinism and the Stalinist state have nothing whatever in common with a workers’ state or with socialism. They are the worst and the most dangerous enemies of socialism and the working class.
You now hold that the states of Eastern Europe over which Stalinism established its domination during and after the war, are likewise workers’ states. This is equivalent to saying that Stalinism has carried out a revolutionary socialist role. I cannot and will not follow you in this.
After the war and even before it ended, there was a rising revolutionary movement of the masses in these Eastern countries. But it was not these masses that won power and it was not a workers state that was established by their struggle. It was the Stalinist counter-revolution that won power, reducing these lands to vassals of the Kremlin by strangling the working masses, their revolutionary struggles and their revolutionary aspirations.
By considering that the Stalinist bureaucracy established workers’ states in these countries, you assign to it a progressive and even revolutionary role. By propagating this monstrous falsehood to the workers’ vanguard, you deny to the Fourth International all the basic reasons for existence as the world party of the socialist revolution. In the past, we always considered Stalinism to be a counter-revolutionary force in every sense of the term. You no longer do so. But I continue to do so.
In 1932 and 1933, the Stalinists, in order to justify their shameless capitulation to Hitlerism, declared that it would matter little if the fascists came to power because socialism would come after and through the rule of fascism. Only dehumanised brutes without a shred of socialist thought or spirit could have argued this way. Now, notwithstanding the revolutionary aims which animate you, you maintain that the despotic Stalinist reaction which has triumphed in Europe is one of the roads through which socialism will eventually come. This view marks an irremediable break with the profoundest convictions always held by our movement and which I continue to share.
I find it impossible to follow you in the question of the Tito regime in Yugoslavia. All the sympathy and support of revolutionists and even of all democrats, should go to the Yugoslav people in their determined resistance to the efforts of Moscow to reduce them and their country to vassalage. Every advantage should be taken of the concessions which the Yugoslav regime now finds itself obliged to make to the people. But your entire press is now devoted to an inexcusable idealisation of the Titoist bureaucracy for which no ground exists in the traditions and principles of our movement.
This bureaucracy is only a replica, in a new form, of the old Stalinist bureaucracy. It was trained in the ideas, the politics and morals of the GPU. Its regime differs from Stalin’s in no fundamental regard. It is absurd to believe or to teach that the revolutionary leadership of the Yugoslav people will develop out of this bureaucracy or in any way other than in the course of struggle against it.
Most insupportable of all is the position on the war to which you have committed yourselves. The third world war which threatens humanity confronts the revolutionary movement with the most difficult problems, the most complex situations, the gravest decisions. Our position can be taken only after the most earnest and freest discussions. But in the face of all the events of recent years, you continue to advocate, and to pledge the entire movement, to the defence of the Stalinist state. You are even now supporting the armies of Stalinism in the war which is being endured by the anguished Korean people. I cannot and will not follow you in this.
As far back as 1927, Trotsky, in reply to a disloyal question put to him in the Political Bureau by Stalin, stated his views as follows: “For the socialist fatherland, yes! For the Stalinist regime, no!”. That was in 1927! Now, twenty-three years later Stalin has left nothing of the Socialist fatherland. It has been replaced by the enslavement and degradation of the people by the Stalinist autocracy. This is the state you propose to defend in the war, which you are already defending in Korea.
I know very well how often you repeat that you are criticising Stalinism and fighting it. But the fact is that your criticism and your fight lose their value and can yield no results because they are determined by and subordinated to your position of defence of the Stalinist state. Whoever defends this regime of barbarous oppression, regardless of the motives, abandons the principles of socialism and internationalism.
In the message sent me from the recent convention of the SWP you write that Trotsky’s ideas continue to be your guide. I must tell you that I read these words with great bitterness. As you observe from what I have written above, I do not see his ideas in your politics. I have confidence in these ideas. I remain convinced that the only way out of the present situation is the social revolution, the self-emancipation of the proletariat of the world.
Natalya Sedova TrotskyMexico, D.F. 9 May 1951
Trotsky, Trotskyism, Trotskyists
How Trotsky, who made such an enormous contribution to revolutionary practice, ended up giving his name to a movement which returned to the counter-revolutionary errors of Social Democracy.
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